BESSUDE

LOCATION AND TERRITORY
Four km from Thiesi towards Siligo is the town of Bessude. A town that was born at lower part of “Mount Pelau”, and which presents a curious division of the town into two parts, on one side the historic center and on the other the new neighborhood called “Sa Sea”, built in the 70s and 80s. Mount Pelau represents the eastern border with the town of Bonnanaro, for a territory that extends in length up to “Mount Gherra” on the western border with Ittiri.
Bessude borders to the south with the territories of Borutta and Thiesi, but it is precisely with this latter town that there have been disputes over the exact delimitation of the borders for as long as 300 years and resolved only in 1930.
The territory of Bessude is characterized by valleys and plateaus in which woods and Mediterranean scrub alternate with territories used for grazing. The valley of “Pumari” is the counterpart of the plateau of Sa Sea, inside which there is the ancient forest called “Sa Silva”, the most famous and visited in the area. Worthy of note is the artificial lake of “Bidighinzu” built in the 50s to supply water to the city of Sassari.
THE TOWN
The historic center of Bessude is very characteristic, with cobbled alleys where you can get lost among well-kept houses, squares, churches, but above all by being fascinated by the numerous murals that are found almost by chance in every street of the center. They represent scenes of daily life, for example a man driving a Vespa, or a beautiful mural that represents the gastronomic tradition of the town and one that shows women intent on preparing “gnocchetti”, an exclusive dish of Bessude. There is also another mural in memory of a tragedy that occurred in the town, which depicts a fire that then turned into a tragedy for poor Tonino Tanca, a young inhabitant of Bessude.
ORIGINS AND HISTORY
The town of Bessude has its origins in the 12th century, or at least its knowledge dates back to this century in the “condaghe of San Pietro di Silki”. In this condaghe the presence of a servant is mentioned, a certain Mical de Bessute, of the monastery of Sant’Elena which depended on that of Silki, and who probably gave the name to the town we know today. A legend tells of an ancient large town of Bessude with churches or their remains that show the presence of human settlements in a fairly large territory. Think of the church of San Sisto and Santa Barbara, of Santa Maria di Runaghes, and of the area of San Teodoro, where we can still see the homonymous Nuraghe. And it is thanks to this Nuraghe that we can understand that the area of Bessude was inhabited since prehistoric times.
From a historical point of view, like other towns, Bessude belonged to the “Giudicato of Torres” until the death of Adelasia in 1259, after which the “curatoria” passed into the hands of the Doria family. After about two centuries and precisely with the defeat of the Doria in 1436, Bessude, Thiesi and Cheremule were assigned by the Aragonese king as a fief of “Montemaggiore” (at the time called Monte Mayor) to the brothers Giovanni and Andrea Manca from Sassari, brothers of the royal attorney of the kingdom of Sardinia.
The 1600s were characterized by a development of the town accompanied by the birth of the churches of San Martino and San Leonardo, now transformed into a cemetery. Towards the end of the century, plagues and famines afflicted the town.
The end of the eighteenth century was instead characterized by a general discontent of the population that resulted in a rebellion of the three communities of Bessude Thiesi and Cheremule first, and then of the whole region of “Logudoro”, against the continuous increase in requests for tributes by Don Antonio Manca. Rebellion that aimed at the redemption of the entire fief and the expulsion of the feudal lords until then present in the territory. This rebellion was seen as an outrage by Don Antonio Manca who from Sassari was secretly preparing an expedition and an assault mainly against the village of Thiesi, considered the cradle and organization of the rebellion itself. It was thanks to a university student from Bessude, Giovanni Maria Squintu, who raised the alarm of the assault that was being secretly prepared from Sassari, that Thiesi managed to limit the damage although suffering the blows of the assault.
THE ETYMOLOGY OF THE NAME
The birth of the name Bessude follows two theories.
The first would be the ancient nickname of the owner of the estate on which the village later arose, a certain Versute, which from Latin means cunning.
The second theory, instead, follows a more territorial line, that is, the two streams that flow from Mount Pelau where the first inhabitants settled, and which gave the place the name of “Bisundas” as the place of the two rivers precisely. The two rivers that cross the town are the “Mesu idda” stream and the “Inza ena” stream. The similarities of the two names are interesting, the one from the 12th century, Bessute, and the one from the 14th century with the form of Versute, of a very different meaning, up to the definitive name, Bessude, which was given to the town in the first part of the 1400s.
ECONOMY
The economy of the town in the past was mainly based on livestock farming and agriculture. The breeding was especially of sheep, while the agriculture basically of cereals but also horticulture and olive groves. There are numerous olive groves that still characterize the landscape and the territory of Bessude.
FESTIVALS AND FAIRS
The major feast in Bessude celebrates the patron “San Martino” on 11 November. It is curious that the town also celebrates two other important feasts, the so-called two Maries of Bessude, one to celebrate the Assumption, and the other in honor of “Santa Maria de Runaghes”.
The feast of the Assumption in Bessude is the most important feast, it is celebrated on the first Sunday after 15 August. The celebration of the Assumption is traditional in various towns in Sardinia and is linked to the events that marked several places during the plague, as for example the legend about the origin of the “Candelieri di Sassari” tells. The fact of linking the feast to the day of the Assumption is due to the fact that the Madonna died on that very day. But in addition to these negative events, the celebration of the Assumption is also linked to the harvest period. The period between 10 and 20 August is traditionally a period of pause for agricultural and pastoral activities; therefore, the end of the activities for the new harvest almost always left a surplus of agricultural goods that was used precisely for the feast of the Assumption.
The second great feast of Bessude is to celebrate “Santa Maria de Runaghes”, which takes place on 8 September, so about three weeks after the celebrations for the Assumption. The small church about 500 meters from the town is dedicated precisely to Santa Maria de Runaghes, whose name is nothing other than the way in which the nuraghes are locally called and which is thought to have existed near the chapel in question. There are no precise dates on the construction of the church, but some ideas say that it was built around 1600, due to some findings linked to the plague that afflicted Bessude at the end of the sixteenth century.
A characteristic feast in Bessude is the feast of “Sos Ciciones e de sa Mendula bellinda”, typical products of the local cuisine.
GASTRONOMY
The typical gastronomic products that are an exclusive characteristic of Bessude consist of a first course, the so-called “Ciciones” seasoned with a ragù of sauce and mixed meat called “su Ghisadu”. These very small “gnocchi” are handmade one by one using a basket of reed bark as a tool for their production.
There is also a characteristic dessert exclusive to Bessude, toasted almonds covered with a mixture of sugar and lemon peel, the so-called “Mendulas bellindas”.
CHURCHES AND ARCHAEOLOGY
Inside the town of Bessude we can find three churches: the oldest is that of San Leonardo, dating back to the 14th century, built in Gothic style. The church has a bell tower on the outside, while inside it is structured on three naves. Until the 19th century, this church also housed the town cemetery. Very particular is the fact that there are only two small windows that allow very little natural light to enter inside.
The church of Santa Croce is located at the entrance to the town. It dates back to the 17th century and is currently also used as an exhibition space.
Finally, the church of San Martino, built in 1620 in the center of the town to replace the church of San Leonardo, is composed of a central nave and two chapels on each side, on the left those dedicated to the Madonna Assunta and Sant’Antonio, on the right those dedicated to the Immaculate Conception and San Giuseppe, all embellished with valuable works of art. The patron saint of the community, San Martino, is also present inside the church, depicted on horseback while he divides his cloak in two with his sword, with an old man and a poor traveler.
Not far from the town, the most famous archaeological pearls of Bessude are the nuraghe “San Teodoro”, the so-called “Rughe de Sa pedra”, and the church of “Santa Maria de Runaghes”.
Also interesting is the fountain of “Funari”, in the locality of the same name, with the adjacent picnic area. The large boulder known as “su Crastu de Funari” (Funari’s rock) according to popular imagination was the home of the character “sa Rejusta”, a sort of witch who, according to legend, only came out on the night of 31 July. For her, the town criers of those times took care to warn the population not to leave their homes to avoid unpleasant encounters with this witch.
Almost on the border with the territory of Ittiri we can find the Domus de Janas of “Enas de Cannuias”, which are pre-Nuragic necropolises, seven hypogeal tombs dug into a block of tuff, not perfectly preserved, with pillars inside, vaults with sloping roofs, various decorations with interesting traces of colors, including the most famous “Tomb of the Carved Pillars”. This rectangular tomb has two pillars carved into the rock, the ceiling has a double slope, and the fake door that was carved and drawn into the rock is very interesting and symbolizes the passage from a world that is that of the living to that of the dead.
ON THE TERRITORY
USEFUL NUMBERS
PHARMACY MASU
Via Roma, 23
Tel. 079 8879487
POLICE OR CARABINIERI STATION
Stazione Thiesi
Circonv. A. Sassu
Tel. 079 886001
TOWN HALL
Via Roma, 38
Tel. 079 886157
PETROL STATION
Via
Tel.
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