ILLORAI

LOCATION AND TERRITORY
Located in the central part of Sardinia, slightly towards the north, in the region called Goceano, is the town of Illorai. It is characterized by an irregularly shaped territory that extends in a transversal direction from north-west to south-east and has a curious narrowing in the central northern part of the territory almost in the shape of a funnel that then opens again towards the south to widen the borders with the other towns.
The territory is notoriously divided into three parts based on its conformation and orography. The north-west part almost up to the town centre is called “Su Monte”, and is divided into two portions, the one called “Mount Artu”, in the northern end that reaches up to the aforementioned funnel-shaped narrowing, and the one called ” Mount Bassu”, which from the narrowing widens until it meets the second macro-area called “Sa Costa”, being in fact characterized by steep ridges on which the town centre was built. The territory slopes down further in the last part, the south-east, called the “Tirso Valley” from the name of the main river that crosses it for a large part, and is characterized by flat lands and fertile valleys. As the names given to the different macro-areas of Illorai suggest, it can be said that in this territory practically all the environmental and landscape characteristics and varieties are present, with a high altitudinal range that goes from almost 1000 meters of the highest reliefs to just under 200 meters of the river Tirso valleys.
Illorai is however considered predominantly mountainous, with several reliefs that well exceed 600 meters in altitude, and it is curious that the region called “Mount Bassu” (meaning “short” in Sardinian language) has higher mountains than the one called “Mount Artu” (meaning “high, tall”, instead). These mountains are characterized by tall forests, mainly of oaks. In the territory of Monte Artu in the locality of “Melabrina” a Downy oak has been recorded to be among the largest and oldest in all of Europe and is included among the monumental trees protected by the Region of Sardinia. A great variety of flora and Mediterranean scrub can be found in a part of the territory used as a park, called “Iscuvudè”, where there are also accommodation facilities with the possibility of camping, which are very popular especially in summer thanks to the refreshment they offer.
Springs and watercourses are numerous throughout the territory upstream of the town, and they guarantee water supplies for the entire population throughout the year. Watercourses are found downstream of the town and even further south, and many of these are tributaries of the more important river Tirso. In Illorai some of its waters, thanks to the presence of elements such as sulphur, flow minerals at the source and at such temperatures that they are used as thermal waters thanks to their healing properties.
Illorai borders to the northwest with the territory of Bonorva, to the east mainly with Esporlatu, and for a short stretch with Burgos and Bottidda. The other borders are instead with the province of Nuoro, precisely the south-east border with Orotelli, the southern border with Orani, and finally the long western border that extends entirely with the territory of Bolotana.
THE TOWN
The town of Illorai as we see it today was built as an amphitheatre taking advantage of the contour lines of the hill that hosts it. There are two main roads that cross it, and other narrower ones form a network of streets that climb up, uniting the entire town.
The main square, in addition to being an important meeting point, is home to the Parish Church and the Town Hall. Not far away are the schools, the oratory of Santa Croce, the Church of San Giovanni, services such as the post office, the pharmacy, and commercial activities.
Several murals that represent ancient scenes of daily life and work activities embellish the streets of the town.
ORIGINS AND HISTORY
Archaeological findings show that the oldest settlements in the Illorai area date back to the recent Neolithic, around 3500 BC. These are the so-called domus de Janas, necropolises dug into the rock where funerary cults were held, which are still present and well preserved in Illorai in two distinct locations, one in the “Molia” region, in the Tirso valley, and the other in the “Sa Pruna” locality, in the Mount Artu area. There are also two Menhirs, near the “Luche” complex, which should date back to the same historical period.
The subsequent era, the Nuragic era, has brought us over 20 nuraghi, of both simple and complex typology, and some tombs of the giants, all monuments located mainly in the northern portion of the territory. Finally, there is a Nuragic spring. There have been no noteworthy findings from the Roman era except for some artefacts certainly belonging to that historical period and the remains of paved roads and bridges, including the most famous, the “Pont’Ezzu” bridge.
During the medieval period, Illorai was part of the Giudicato of Torres belonging to the “curatoria” (or district) of Goceano. Originally, the territory was supposed to be the seat of the castle that would have hosted the Giudicato of Torres, but for reasons of military defence, it was later decided to build this fortress in the territory of Burgos, a town not far from here. Despite this, Illorai was a villa of a certain importance and administratively independent. It was part of the Giudicato of Torres until the death of Adelasia, who left no heirs, thus decreeing the end of this government in the area.
The territory thus passed into the hands of the Genoese Doria family, who had already conquered a large part of Sardinia up to that point, and who disputed for certain periods the dominion of these territories with the Tuscan Malaspina family. The arrival of the Aragonese in Sardinia in the early 14th century strongly influenced the politics and control of the Sardinian territories. The Giudicato of Arborea was always at the door for the conquest of ever larger spaces, and therefore in this territory there were conflicts between these different families and rulers.
These conflicts continued also in the following century, and only after the fall of the Giudicato of Arborea were the Aragonese able to assume full control of these territories. The Spanish remained in Sardinia until the arrival of the rulers of Savoy around 1720, who however did not pay much attention to these more internal territories, perhaps also because of the difficulty in reaching them due to their geographical position and the conformation of the territory.
Internal struggles between feudal lords and peasants became increasingly frequent and bloody, with the latter no longer able to sustain the collection of ever higher taxes and the harassment of the powerful lords, until the outbreak of the anti-feudal uprisings of the late 18th century which led to the institution of private property several decades later.
THE ETYMOLOGY OF THE NAME
There are no certain sources on the origin of the name of the town of Illorai, there are written attestations around the middle of the 14th century with the spellings “Illorthai” and “Illortay”. One theory states that the name of the town could have been “Lorai” later modified with the addition of the prefix “Il”, but different studies do not confirm this thought.
ECONOMY
The economy of Illorai has always been based mainly on the use of the land, both in terms of agriculture and livestock farming, and the use of forest resources given the vastness of its forests. The exploitation of the woods in the northern part of the territory occurred mainly for the cutting of timber, while the part further downstream was used for agriculture, mainly viticulture and olive growing. Livestock farming was widespread throughout the territory and differentiated based on its characteristics, bringing cattle, sheep and goats to graze at times.
Again, thanks to the characteristics of the soil, Illorai once had several quarries from which marble, of renowned quality also at a national level, gypsum and sulphur were extracted. And it is precisely thanks to this last chemical element that the waters in the “Sos Banzos” locality have their thermal characteristics, even if they have never really been exploited at an economic level. Even the artisanal activities that were once present have now disappeared. Today’s economy is still based on land use, but it is also supported by commercial activities and those offering services.
FESTIVALS AND FAIRS
The patron saint of Illorai is San Gavino, celebrated on 25 October, with religious celebrations, a mass in the parish church followed by a procession of the faithful who accompany the Saint along the streets of the town, and civil celebrations that include musical performances and folkloristic evenings.
The calendar of festivals in Illorai opens on 16 and 17 January with the celebrations in honour of Sant’Antonio Abate, a Saint symbolically linked to fire, for which in Illorai several bonfires are lit in the various streets of the town, called “Sos Fogarones”. Actually, preparations for the festival begin a week before, during which nougat is prepared, which is the dessert that the inhabitants of Illorai have associated with this festival as a tribute to the Saint. Over the various days, the entire population contributes manually to the preparation of nougat, which is then distributed to the population during the festival. On the evening of the 16, coinciding with the lighting of the bonfires in the various districts, a procession also takes place in which the participants carry a stick with “focaccias” (a kind of bread) covered with handkerchiefs, called “S’Ardia”. This procession develops around the streets of the town where there are bonfires and where in each of them a brief stop is made to pay homage to the Saint and ask for protection from the community, and ends in the church of Santa Croce, as Sant’Antonio does not have its own sanctuary.
A few days later, on 20 January, in Illorai San Sebastiano is celebrated. The day before, vespers are held and the organizing committee prepares the typical dish, “fava beans with lard”, to create a moment of conviviality with all the faithful. On the day of the celebration of the Saint, a mass is held in his honour with its religious rites.
On 25 January is the time for celebrations in honour of Saint Paul, and for this festivity too, following the religious celebrations, the organizers always prepare a typical dish, in this case pasta-based, to share with the population.
In the country church dedicated to the “Madonna della Neve” (or of Luche) in Illorai, two festivities in honour of the Virgin are celebrated every year, the first takes place on the Monday after Pentecost while the second takes place on 5 August. Nine days of novena precede the actual celebration which always includes religious celebrations with a mass and a procession that is very heartfelt by the faithful, while the civil celebrations include evenings and musical events accompanied by folkloristic events. Also, for these celebrations, the Madonna is thanked by preparing and offering a meat-based lunch to the entire population and to the pilgrims who come in large numbers from other towns.
The celebrations in honour of Saint Nicholas of Tolentino, which take place on 9 and 10 September, conclude the calendar of celebrations. For this Saint too, the religious celebrations include a mass and a procession on foot and on horseback along the streets of the town, while the civil celebrations include traditional songs and dances and musical groups, and refreshments for the entire population.
The combination of food with the celebrations in honour of the saints is a symbol of conviviality but at the same time also of thanksgiving to them for their protection and for the gifts that in food give to the inhabitants of this territory.
GASTRONOMY
The town’s gastronomy is closely linked to what the territory has to offer, there are different types of wheat-based dishes, with fresh pasta, Sardinian gnocchetti, ravioli.
The second courses are mainly meat-based, especially roasts, but also recipes based on offal, such as tripe or black pudding.
The typical desserts are common to those of other towns in the area, examples of which are the so-called “Seadas”, “Papassinos”, “Casadinas”.
CHURCHES AND ARCHAEOLOGY
The parish church of Illorai is dedicated to San Gavino, which overlooks the square of the same name. The current structure is very recent and dates back to the mid-60s of the last century, built after the demolition of the previous church dating back to the 17th century. The red brick facade has three enormous glass windows decorated with figures of saints and a gabled roof on top of which stands a large stone cross. A few steps lead to a square door that opens inwards into a church with a single rectangular room, which narrows towards the altar in a completely decorated wall. The gabled roof is supported by arches, while other windows allow strong lighting inside the sanctuary.
A short distance from the parish church stands the church and oratory of Santa Croce, which dates back to the 19th century but underwent renovations during the middle of the last century. The façade ends at the top with a wavy cornice and is characteristic because both the entrance door and the windows above it are arranged in such a way as to form a large cross. This church also has a gabled roof, and the interior has a single room with several lateral openings for the entry of light.
A few dozen meters from these two sanctuaries to the east is the church of San Giovanni Battista. Dating back to the beginning of the 19th century, it has recently been renovated and currently has the exterior completely plastered and painted white. The gabled façade is relatively small and is largely occupied by a large arched door that opens towards the interior consisting of a single nave supported by two arches.
In Illorai there is an important country church about 4 km from the town centre in a south-east direction: the Sanctuary of the “Madonna della Neve”, also known as the church of the “Madonna di Luche”, from the name of the locality where it is situated. Originally there was only a small church that can be dated around the 13th century, a place of worship in a village that probably existed in the Middle Ages. In more recent times, around the middle of the last century, another church was built, used for its religious functions, while the previous one is currently used to host the faithful and pilgrims. Given the enormous participation of the faithful who go to pray at this Sanctuary, it was decided to build, in the 1970s, a third church that can be reached by following an avenue that starts right from the square of the two previous churches. This latter is the church where religious functions are held today, while the other two are used mostly for welcoming the faithful.
The archaeological wealth of Illorai finds its maximum expression precisely in this part of the territory, in the Tirso Valley region. In chronological order, dating back to the Recent Neolithic, the oldest findings of human settlements are the domus de Janas of “Molia”. A complex dug into the tuff rock formed by nine necropolises, each of them independent from the others and many of which are composed of several rooms connected to each other, in tomb number 7 there are as many as 16 cells. Many walls have decorative elements carved from the rock such as frames, architraves, doors, and there is no lack of elements of colour, especially red, which was a typical colour used by the people of those times as a symbol of life and passage into the afterlife.
Still belonging to the same era, a little further north of the necropolises and not far from the “nuraghe Luche”, there are two granite monoliths, now placed in a horizontal position by man but with the characteristics of the Menhirs, which once stood in a vertical position, with their height of almost 2 meters and almost 1 wide.
Remaining in the Tirso Valley, the Nuragic age has given us, among others, the nuraghe Luche, a partially collapsed single tower that reaches 10 meters in height and is developed on several levels, but which is difficult to access due to structural failures. Near the nuraghe you can see the remains of some huts that indicated the presence of a probable village.
A monumental structure that crosses the Tirso river and is called the Devil’s bridge, also known as “Pont’Ezzu”, dates back to the period of Roman domination. The construction in basalt blocks that we see today is the result of a 14th century reconstruction, is 50 meters long and 9 meters high at the highest point and is supported by three arches of which the central one is the widest.
ON THE TERRITORY
Nuraghe
Nuraghe
Nuraghe
Nuraghe
Nuraghe
Domus
USEFUL NUMBERS
PHARMACY
Via
Tel. 079
POLICE OR CARABINIERI STATION
Stazione
Via
Tel. 079
TOWN HALL
Via
Tel. 079
PETROL STATION
Via
Tel.
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